
Biography
May Sim received her Ph.D. from Her dissertation, Aristotle鈥檚 Understanding of Form and Universals, was directed by Alasdair C. MacIntyre. She is the contributing editor of and(1999). Her book, , Cambridge University Press (2007), is a comparison of the ethical life in Aristotle and Confucius. She is currently working on a book length account of human rights from the Confucian perspective, and a book on Metaphysics and Ethics: East & West. She was the President of the , the current director of the Asian Studies Program at 换妻论坛, and the current director of the (BACAP 46th Annual Program 2024-25). She was also the 62nd President of the (2013 MSA) and the President of the 49th Annual Conference of the Northern New England Philosophical Association (2019 NNEPA). Sim is a fellow (2021-23) of the Center for Contemporary Aristotelian Studies in Ethics and Politics (CASEP).
Confucianism & Western Philosophy Comparisons
鈥淎ristotle in the Reconstruction of Confucian Ethics,鈥 International Philosophical Quarterly, Vol. XLI, no. 4, Issue 164 (December 2001): 453-468
鈥淩itual and Realism in Early Chinese Science,鈥 Journal of Chinese Philosophy, no. 4, Vol. 29, (December 2002): 501-523
鈥淭he Moral Self in Confucius and Aristotle,鈥 International Philosophical Quarterly, Vol. 43, no. 4, Issue 172 (December 2003): 439-462
鈥淗armony and the Mean in the Nicomachean Ethics and the Zhongyong,鈥 Dao: A Journal of Comparative Philosophy, Vol. 3, no. 2 (2004): 253-280
鈥淐ategories and Commensurability in Confucius and Aristotle: A Response to MacIntyre,鈥 in Categories: Historical and Systematic Essays, M. Gorman and J. Sanford, eds. Catholic University of America Press, (2004), 58-77
鈥淰irtue Oriented Politics: Confucius and Aristotle,鈥 in Aristotle鈥檚 Politics Today, Lenn E. Goodman and Robert Talisse, eds. SUNY Press (October 2007), 53-75
鈥淒ewey and Confucius: On Moral Education,鈥 Journal of Chinese Philosophy: Special Issue on Chinese Philosophy and American Philosophy, Volume 36, Issue 1 (2009): 85-105 (See also the Introduction of this issue, 鈥淎merican Pragmatism and Early Chinese Philosophy,鈥 3-8)
鈥淩ethinking Honor with Aristotle and Confucius,鈥 Review of Metaphysics 66 (December 2012):263-280
鈥淎 Natural Law Approach to Law: Are the Confucians and the Thomists Commensurable?鈥 in Journal of Comparative Law: Studies in Comparative Law no. 12, Russell Wilcox and Anthony Carty, eds. (London : Wildy, Simmonds & Hill Publishing, 2015)
鈥淲hy Confucius鈥檚 Ethics is a Virtue Ethics,鈥 in Companion to Virtue Ethics, edited by M. Slote and L. Besser-Jones (Routledge, 2015), 63-76
鈥淓conomic Goods, Common Goods and the Good Life,鈥 in Value and Values: Economics and Justice in an Age of Global Interdependence, Roger T. Ames and Peter D. Hershock, eds. (University of Hawaii Press, 2015) 441-459
鈥淒esiring Wisdom and Truth with Aristotle and Zhu Xi,鈥 in Wisdom and Philosophy: East and West, edited by Hans-Georg M枚ller and Andrew Whitehead, (Bloomsbury Academic, 2016)
鈥淭丑别&苍产蝉辫;Phronimos and the Sage,鈥 in Oxford Handbook of Virtue, ed. Nancy E. Snow (Oxford University Press, 2018)
Daoism Comparisons
鈥淚s the Liezi an Encheiridion?鈥 in Riding the Wind with Liezi: New Essays on the Daoist Classic, Ronnie Littlejohn Jeffrey Dippmann, eds. SUNY Press (2011)
鈥淏eing and Unity in the Ethics and Metaphyscis of Aristotle and Liezi,鈥 in How Should One Live? Comparing Ethics in Ancient China & Greco-Roman Antiquity, edited by Richard King and Dennis Schilling (de Gruyter, 2011)
鈥淭ravelling with Laozi and Plato,鈥 in Landscape and Travelling East and West: A Philosophical Journey, eds. Hans-Georg M枚ller and Andrew Whitehead, (Bloomsbury Academic, 2014), 53-70
"Confucian and Daoist Virtue Ethics" in Varieties of Virtue Ethics, ed., David Carr (Palgrave Macmillan, 2017)
"Imagination and the Real in Zhuangzi and Plato," in Imagination: Cross-Cultural Philosophical Analyses, eds. Hans-Georg M枚ller and Andrew Whitehead, (Bloomsbury Academic, 2018)
"Moving Naturally for Aristotle, Laozi, and Zhuangzi," in Knowing and Being in Ancient Philosophy, eds. Daniel Bloom, Laurence Bloom and Miriam Byrd, (Palgrave Macmillan, 2022)
鈥淟aozi and Zhu Xi on Knowledge and Virtue,鈥 in Oxford Handbook of Chinese Philosophy, edited by J. Tiwald (forthcoming, Oxford University Press)
Confucianism & Human Rights
鈥淎 Confucian Approach to Human Rights,鈥 History of Philosophy Quarterly, Volume 21, Number 4, (October 2004): 337-356
鈥淩ethinking Virtue Ethics and Social Justice with Aristotle and Confucius,鈥 Asian Philosophy, Vol. 20, no. 2 (2010):195-213
鈥淩ival Confucian Rights: Left or Right Confucianism?鈥 International Philosophical Quarterly, (March 2011)
鈥淐onfucian Values and Human Rights,鈥 Review of Metaphysics (September 2013): 3-27
"Confucian Values and Resources for Justice," in Justice, ed., Mark LeBar (Oxford University Press, 2018)
鈥淛ustifying Human Rights in Confucianism鈥 in The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy, edited by A. McLeod (Bloomsbury, 2019).
Metaphysics & Ethics
鈥淔rom Metaphysics to Environmental Ethics: Aristotle or Zhu Xi?鈥 in Democracy, Ecological Integrity and International Law, eds. Ron Engel, Laura Westra & Klaus Bosselmann (Cambridge Scholars Press, 2010)
鈥淭he Question of Being, Non-Being, and 鈥楥reation Ex Nihilo鈥 in Chinese Philosophy,鈥 in The Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever?, John F. Wippel, ed. (CUA Press 2011)
鈥淭he Divided Line and the United 笔蝉测肠丑锚 in Plato鈥檚 Republic,鈥 in Ancient Ethics, edited by J. Hardy and G. Rudebusch, V&R Unipress GmbH (2014), 183-196
Presidential Address of the 64th Annual Metaphysical Society of America Meeting, 鈥淔rom Metaphysics to Ethics, East and West,鈥 Review of Metaphysics 68 (March 2015): 487-509
"Identifying with the Confucian Heaven: Immanent and Transcendent Dao," in Spirituality and the Good Life: Philosophical Approaches, ed., David L. McPherson (Cambridge University Press, 2018)
鈥淪elf-Determination and the Metaphysics of Human Nature in Aristotle and Mencius,鈥 in Dao Companion to the Philosophy of Mencius, edited by Chong Kim-chong (forthcoming)